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September 26, 2013
admin

How our freedom of thought is lost – and regained

The Bhagavad-gita (2.44) indicates that worldly attachments, especially attachments to sex and money, abduct our consciousness and sabotage our prospects for inner stability. Whenever...

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September 26, 2013
admin

Surrender is not about giving up, but about going up

The Bhagavad-gita (18.66) concludes by calling upon us to surrender to Krishna. To some of us, the word “surrender” may conjure images of a...

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September 26, 2013
admin

Krishna is impartially partial

The Bhagavad-gita (9.29) states two paradoxical features of Krishna’s nature: 1. He is equal to all and does not consider anyone to be an...

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September 26, 2013
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Am I free to choose my definition of happiness

The Bhagavad-gita (2.64) indicates that harmonizing our lifestyle with scriptural regulations is the way to happiness. Some of us may feel that regulating ourselves...

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September 26, 2013
admin

Krishna offers us the ultimate legacy

The Bhagavad-gita (4.1) indicates how Krishna offers the ultimate legacy to all of us, his children. Even if we receive the best possible legacy...

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September 26, 2013
admin

The Gita provides not just eyes, but also wings

To advance on the devotional path, we need both eyes and wings. The eyes help us see the spiritual world of love that is...

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September 26, 2013
admin

When reality endlessly fascinating …

The Bhagavad-gita (06.30) indicates how an advanced spiritualist sees Krishna everywhere and in everything. Such a vision is neither a fanciful imagination, nor an...

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September 26, 2013
admin

All bluff, no stuff; that’s enough

The Bhagavad-gita (16.17) describes the godless to be self-complacent and impudent (atma-sambhavitahstabdah). They throw morality and spirituality to the winds for the sake of...

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September 26, 2013
admin

An intellectual adventure with an emotional climax

We have two essential faculties: the head and the heart. The head is our intellectual center and the heart, our emotional center. The Bhagavad-gita...

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September 26, 2013
admin

Why trust the untrustworthy?

The Bhagavad-gita (15.10) warns us against unwittingly subscribing to the childish idea of “seeing is believing.” This idea, known in philosophical parlance as naïve...

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