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Category: Articles

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December 5, 2013
admin

Transforming our heart into a blossoming garden

Love is not just a feeling, but also a doing; not just an emotion, but also an action. In fact, love as a feeling...

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December 5, 2013
admin

When our impulses hold our values hostage…

All of us have experience of times when our impulses overpower our values and goad us into actions that we regret later. How do...

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December 5, 2013
admin

Attaining an unalienable wealth

We often presume that to become happy, we need lots of wealth. However, the pursuit of wealth as a source of happiness inevitably frustrates...

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December 5, 2013
admin

Krishna is a coach, not a critic

The Bhagavad-gita (09.18) states that Krishna is present in the hearts of all of us as the witness. Fortunately for us, he is present...

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December 5, 2013
admin

True to oneself or true tool to one’s self?

The Bhagavad-gita (18.58) indicates that all of us have essentially two choices in making our life's decisions: to act according to the voice of...

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December 5, 2013
admin

When ignorance seeks to fly with intellectual wings…

The Bhagavad-gita (16.09) indicates that the atheistic, being possessed by their meager intelligence, flourish in self-destructive and world-destructive activities. In these people, ignorance not...

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December 5, 2013
admin

Conquer Provocative Mind with Evocative Mantra

We may sometimes doubt: “The mind is so wild. Will I ever be able to conquer it?” Surely we can, reassures the Bhagavad-gita (06.36),...

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December 5, 2013
admin

Are we violating our own human rights?

The Bhagavad-gita (07.15) uses the word mudhas, meaning asses, to refer to those unfortunate people who violate their own human rights. Our society exalts...

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December 5, 2013
admin

The mind can impel, but not compel

The Bhagavad-gita (06.06) points out the two opposite roles that the mind can play in shaping our destiny: if controlled, it can be our...

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December 5, 2013
admin

When excess makes a good thing worse than bad…

The Bhagavad-gita (7.24) indicates that those impersonalists who consider Krishna’s form to be a temporary and illusory product of the impersonal Brahman are abuddhayah,...

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